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    Sacred Anuradhapura

    A Day Trip from Sigiriya to Sri Lanka’s Oldest Kingdom

    Step back in time and explore the remnants of a once-thriving civilisation. Sacred Anuradhapura, Sri Lanka’s oldest kingdom, flourished as a powerful kingdom for over 15 centuries, leaving behind a treasure trove of archaeological wonders. With its rich historical significance and cultural heritage, Anuradhapura is a magical day trip destination from Sigiriya for couples seeking to explore beyond the Lion Rock city.

    Anuradhapura is Sri Lanka’s cradle of civilisation. Established over 2,000 years ago, archaeologists are still finding evidence that a complex culture and an advanced civilisation blossomed here even before the city’s official dawn as a kingdom.

    Located in the dry zone of the north-central province, the city is the capital of the North Central Province and Anuradhapura District. Covering an area of about 7,179 square kilometres (2,772 square miles), Anuradhapura is renowned for its well-preserved remnants of ancient Sinhalese civilisation, which have earned it the status of a UNESCO World Heritage Site.

    Location and Best Times to Visit

    Located an hour and 30 minutes from Sigiriya in the North Central Province, Anuradhapura is easily accessible via road with the best times to visit the city being between September to April.

    Highlights
    • Jaya Sri Maha Bodhiya
    • Ruwanweliseya Stupa
    • Jetawanaramaya Stupa
    • Mirisawetiya Stupa
    • Abhayagiriya Dagoba
    • Thuparamaya Dagoba

    Anuradhapura was founded by Anuradha, a minister of King Vijaya, who arrived in Sri Lanka in the latter part of the 6th century BC. King Vijaya, of Indo-Aryan origin, initiated the settlement by the side of Malwathu Oya (River Malwatu). For nearly 15 centuries, Anuradhapura remained a kingdom and a prominent political and trade centre in South Asia.

    In the 4th century BC, King Pandukabhaya established Anuradhapura as the capital of his kingdom. Around 250 BC, Emperor Asoka of India became a Buddhist and sent his son Mahinda and daughter Sangamitta to the island. Both ordained as Buddhist monastics and achieved enlightenment, Arhat Mahinda met King Devanampiya Tissa of Anuradhapura at Mihintale Rock, leading to the king’s conversion and the island’s population to Buddhism. Arhat Mahinda spent the rest of his life in Sri Lanka, fostering the establishment of Buddhism with royal patronage. This ushered in an era of culture intertwined with Buddhist philosophy, creating an advanced hydraulic agricultural society. The ruins of Anuradhapura, rich in historical, cultural, and architectural significance, provide a glimpse into this ancient civilisation.

    Anuradhapura is 205 km away from Colombo and accessible via two main road routes. Several train options, including intercity and express trains, are also available. The train takes around 3 hours and 15 minutes to reach Anuradhapura.

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    Sacred Jaya Sri Maha Bodhi Tree

    Sacred Jaya Sri Maha Bodhi Tree

    Sacred Jaya Sri Maha Bodhi Tree

    Witness the oldest historically authenticated tree in Anuradhapura, a sapling from the Bodhi tree under which Buddha attained enlightenment. The Jaya Sri Maha Bodhi is a sacred ficus tree obtained from a cutting of the original Bodhi tree in Bodh Gaya, India; brought to Sri Lanka in the 3rd century BCE by Sanghamitta Theri, the daughter of Emperor Ashoka of India, it was planted in the Mahamewna Gardens in Anuradhapura. This event was a pivotal moment in Sri Lankan history, establishing Buddhism as the state religion and strengthening the island's spiritual connection to the teachings of the Buddha. The Jaya Sri Maha Bodhi holds immense reverence among Buddhists.

    The temple custodians meticulously care for and protect the sacred Bo Tree. A golden fence surrounds the tree, and a platform supports its sprawling branches, ensuring its preservation. Devotees and Buddhist monks regularly offer rituals, prayers, and offerings to honour the tree. For Buddhists, the Jaya Sri Maha Bodhi symbolises spiritual awakening and a sacred site of veneration, embodying the profound connection to the Buddha's enlightenment.

    Ruwanwelisaya Stupa

    Ruwanwelisaya Stupa

    Ruwanwelisaya Stupa

    The Ruwanwelisaya stupa is a revered Buddhist monument and a popular pilgrimage destination for Buddhists worldwide. Originally constructed at a height of approximately 92 meters (301 feet) in the 2nd century BCE by King Dutugemunu after his victory over South Indian invaders, the stupa is believed to house sacred relics of the Buddha. Built as a symbol of the king's gratitude and devotion to Buddhism, Ruwanwelisaya showcases the architectural style of the Anuradhapura period with its traditional bubble-shaped design. Although various reconstructions have reduced its current height to about 180 feet, the stupa remains an impressive structure, primarily constructed with bricks and covered in white plaster. Its crowning pinnacle features a majestic golden spire, enhancing its striking appearance.

    Jetavanarama Stupa

    Jetavanarama Stupa

    Jetavanarama Stupa

    Once the world's tallest stupa, this majestic structure showcases the architectural prowess of Sri Lanka's ancient civilisation. Constructed under King Mahasena's rule (273-301 CE), it stood approximately 400 feet, making it the third tallest structure of the ancient world. Due to natural deterioration, its current height is around 233 fee). The stupa's base covers about 2.3 hectares (5.7 acres), providing a stable foundation supported by roughly 93 million meticulously arranged bricks. Jethawanaramaya features multiple stacked platforms and terraces that diminish in size as they ascend, culminating in three circular stone platforms adorned with decorative elements characteristic of the Paddy heap-type design. Inside, various chambers and passageways were designed for religious activities and offerings to accommodate monks and pilgrims. Despite being partially in ruins, Jethawanaramaya's immense size and architectural grandeur continue to inspire awe. It remains a significant cultural and religious site that attracts numerous visitors for its historical and spiritual significance.

    Thuparamaya Dagoba

    Thuparamaya Dagoba

    Thuparamaya Dagoba

    The Thuparama Dagoba, built during the reign of King Devanampiya Tissa in the 3rd century BCE, holds great historical and religious significance in Sri Lanka as the first stupa constructed on the island following the introduction of Buddhism. This solid, hemispherical structure, made of brick and mortar and covered in white plaster, stands approximately 63 feet high with a diameter of 59 feet. It is set on a raised circular granite platform with a diameter of 164 feet and a height of 11.5 feet from ground level. Originally believed to be Paddy heap shaped, the dagoba now has a Bell shape. The Thuparama Dagoba is notably associated with a significant relic of Lord Buddha-the right collarbone-enshrined within, which Arhat Mahinda brought to Sri Lanka, son of Emperor Ashoka. This relic enhances the dagoba's spiritual and cultural importance, making it a revered site in Sri Lanka.

    Abhayagiri Monastery

    Abhayagiri Monastery

    Abhayagiri Monastery

    Step into a vast complex renowned centre of learning and monastic life. The Abhayagiri Stupa in Anuradhapura, Sri Lanka, built by King Valagamba in the 1st century BCE, was a significant centre for Buddhist worship and learning. King Valagamba, also known as Vattagamani Abhaya, played a pivotal role in Sri Lankan history. Originally standing at approximately 377 feet, the stupa's current height is around 246 feet due to restoration efforts over time. The stupa's base diameter is 355 feet, and the stone-paved rectangular stage measures 587 by 587 feet. Constructed with bricks and adorned with plaster, the stupa features intricate architectural elements and follows the traditional paddy heap-shaped design of ancient Sri Lankan stupas. The Abhayagiri Stupa was part of a vast monastery complex that included various structures for religious activities, meditation, and monk residences-this complex symbolised religious devotion and architectural excellence in ancient Anuradhapura. Despite changes and restorations, the Abhayagiri Dagoba and its monastery complex remain remarkable testaments to the architectural achievements of the Anuradhapura period.

    Lovamahapaya, The Brazen Palace

    Lovamahapaya,

    Lovamahapaya, The Brazen Palace

    The Lovamahapaya, known as the Brazen Palace due to its once copper-tiled roof, is situated between the Sri Maha Bodhiya and the Ruwanweliseya. This monastic structure features a large refractory and hall for monks assemblies.

    Originally built by King Devanampiyatissa and later expanded by King Dutugemunu in the 2nd century BC, the Lovamahapaya was once a nine-story structure measuring 400 feet in length and containing hundreds of rooms, according to historical records and legends. While the original superstructure, primarily made of wood, was destroyed centuries ago, its massive stone support pillars remain. These 1,600 pillars now surround a much smaller, relatively recent structure that serves as the chapter house of the Maha Vihara. Despite its partial ruins, the Lovamahapaya remains a captivating site worth visiting.

    Mirisawetiya Stupa
    Mirisawetiya Vihara
    Mirisawetiya Stupa
    The Mirisaweti Stupa was built by King Dutugamunu (161 BC to 137 BC) after his victory over the Chola King Elara. The stupa marks where the king's sceptre, containing Buddha's relics, was miraculously immovable after he left it to bathe in Tissa Wewa. The site holds significant importance, as it is also said that King Dutugamunu constructed the stupa as an act of penance for consuming a chilli curry without first offering it to Monks.

    Lankarama Stupa

    The Lankaramaya Stupa, one of the oldest stupas in the Anuradhapura kingdom, was constructed during the first century BCE under the patronage of King Walagamba. Despite being in ruins for several centuries, the iconic structure has recently undergone renovation. It now attracts thousands of devotees from across the country as part of being the last of the eight sacred sites or “Atamasthana”. While the original stupa’s height is speculated to have been much taller, the current structure measures approximately 32 feet.

    Isurumuniya Vihara Temple

    Isurumuniya Vihara Temple

    Isurumuniya Vihara Temple

    Isurumuniya, located near Tissa Wewa in Anuradhapura, is renowned for its captivating stone carvings, notably the famous "Isurumuniya Lovers." Originally named Meghagiri Vihara, the nearby Vessagiri Vihara is believed to be the actual Isurumuniya Vihara. Constructed during the reign of King Devanampiya Tissa, it served as a monastic complex for 500 children ordained during his rule. Later renovated by King Kasyapa, who renamed it "Boupulvan Kasubgiri Radmaha Vehera" after himself and his daughters, the temple complex features a cave with a cliff above it and a small dagoba on the cliff. The Isurumuniya Lovers, a Gupta-style carving from the 6th century, depicts a mysterious couple often believed to be Prince Saliya and Asokamala or the Hindu deities Shiva and Parvati, adding to the site's allure-nearby lies Ranmasu Uyana, where legend holds that Prince Saliya met Asokamala, his future bride. Carvings of bathing elephants and a figure believed to represent Parjanya, the God of rain, further enhance the mystical atmosphere, suggesting rituals to appease the deity. Isurumuniya remains where art and legend intertwine, inviting visitors to immerse themselves in its romantic and serene setting.

    Kuttam Pokuna (Twin Ponds)

    Kuttam Pokuna

    Kuttam Pokuna (Twin Ponds)

    A marvel of ancient hydraulic engineering, Kuttam Pokuna, also known as the Twin Ponds or the Twin Baths, is a remarkable architectural feat dating back to the 8th century. Comprising two large stone bathing ponds, this complex water management system showcases a symmetrical design, with one pond situated to the north and the other to the south. Both ponds feature rectangular shapes constructed from finely cut stone blocks adorned with intricate carvings, highlighting the skilled craftsmanship of ancient Sri Lankans.

    The larger northern pond spans approximately 132 feet (40 meters) in length and 51 feet (15.5 meters) in width, while the slightly smaller southern pond measures around 92 feet (28 meters) in length and shares the same width. Both ponds have a depth of about 18 feet (5.5 meters). Serving practical and aesthetic purposes, the Twin Ponds formed an integral part of a comprehensive water management system, ensuring a reliable water supply for the city's inhabitants, particularly for bathing and ceremonial activities. Water was directed into the ponds through a complex network of canals and underground conduits, filtered, and circulated to maintain a constant flow of clean water. Today, these historic structures attract numerous tourists, inviting visitors to appreciate their architectural intricacies and experience the serene ambience they provide.

    Eth Pokuna (Elephant Pond)

    Eth Pokuna, or Elephant Pond, is a historically significant site in the Abhayagiriya complex situated close to Lankaramaya Stupa. It was built and expanded between the 4th century BCE and the 11th century CE. Serving as a vital water source, Eth Pokuna boasts a well-preserved stone embankment, showcasing the advanced engineering skills of the ancient island civilisation. This pond was crucial in providing water for monastic complexes and surrounding areas, supporting various religious activities and rituals such as bathing and ceremonial purposes. Its association with nearby monastic settlements and Buddhist temples highlights its spiritual significance. At the same time, its architectural beauty and historical importance make it a popular tourist attraction within the Anuradhapura archaeological complex. Efforts are underway to preserve and conserve this valuable cultural heritage site, which offers insights into ancient hydraulic engineering practices and the significance of water management during that era.

    Ratnaprasada Chapter House

    Ratnaprasada, the Uposatagaraya or Chapter House of the Abayagiriya Viharaya, stands as a testament to the architectural prowess of the Anuradhapura period. Constructed during the reign of King Kanittha Tissa around 164-192 AD, this structure underwent expansions and enhancements under King Mahinda II between AD 772-792. At its entrance lies a remarkable Guardstone featuring a sculpture of a Naga King holding the Pun Kalasa, symbolising abundance and prosperity. Additionally, Ratnaprasada boasts a fine example of a Korawakgala or Balustrade, adorned with intricate carvings of mythical creatures and floral patterns, serving both functional and ornamental purposes. This architectural marvel offers insights into the cultural and artistic heritage of ancient Sri Lanka, inviting visitors to marvel at its historical significance and craftsmanship.

    Ranmasu Uyana: The Royal Pleasure Garden and the “Stargate”
    Ranmasu Uyana
    Ranmasu Uyana: The Royal Pleasure Garden and the “Stargate”
    Nestled between the Tissa Wewa reservoir and the Isurumuniya Rock Temple, Ranmasu Uyana in Anuradhapura unveils the remnants of an ancient Sri Lankan royal pleasure garden across forty acres. Renowned for its rock-carved bathing ponds featuring a sophisticated hydraulics mechanism, this garden demonstrates the ingenuity of its creators nearly three millennia ago. Utilising a subtle pressure difference, water was ingeniously pumped from the nearby Tissa Wewa to fill the swimming pools within the garden.

    Yet, the true marvel of Ranmasu Uyana lies beyond the pools, amidst the rock boulders and caves. Here, etched on a stone wall, is a mysterious chart resembling a map, often dubbed the "stargate." Believed to be a gateway connecting Earth to outer space, this enigmatic chart purportedly served as a conduit for communication and interaction with otherworldly beings. Four seats are positioned opposite the stargate marking, hinting at its potential use or manipulation by four individuals. The discovery of this stargate marking has ignited intrigue among archaeologists and prehistoric investigators, drawing parallels to similar stargate charts found in Egypt and Peru. The uncanny convergence of these marks near waterways and advanced engineering methods have spurred various theories regarding their significance and purpose.

    Tissa Wewa

    Tissa Wewa

    Tissa Wewa

    Tissa Wewa in Anuradhapura, built by King Devanampiyatissa in the 3rd century BC, is a piece of hydraulic engineering prowess. A vital water source, this reservoir was strategically constructed to bolster the city's water supply and irrigate the Royal Gardens of Anuradhapura. The dam of the reservoir, stretching approximately 11,000 feet long and standing 25 feet high, underscores the meticulous planning and execution involved in its creation.

    Over the centuries, subsequent kings like King Bhatikabaya contributed to enhancing Tissa Wewa, further augmenting its functionality. It is said that King Bhatikabaya installed a water-pumping mechanism to facilitate irrigation, benefiting landmarks such as the Ruwanveliseya and the Isurumuniya Viharaya. Beyond its historical significance, Tissa Wewa's serene ambience draws visitors seeking tranquillity amidst its rustic surroundings. As one of the oldest man-made lakes in Sri Lanka, its enduring allure invites exploration and offers a peaceful retreat, making it a cherished destination for couples to explore.

    The Atamasthana: The Eight Sacred Sites

    The Atamasthana, or Eight Sacred Places, in Anuradhapura, is significant in Anuradhapura’s Buddhist history. Featuring the most sacred sites, the Atamasthana locations in Anuradhapura are the Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagoba, Jetavanarama, Mirisaveti Stupa, Lankarama Stupa. Buddhists cherish each of these sites and play a pivotal role in the spiritual and historical landscape of Sri Lanka.

    The Spectacular Stone Architecture of Anuradhapura

    Stone Architecture

    The Spectacular Stone Architecture of Anuradhapura

    Anuradhapura boasts a wealth of architectural treasures that reflect the region's rich cultural heritage. Among these, the stone sculptures and architecture stand out as remarkable examples of ancient craftsmanship and artistic expression. Moonstones and semicircular stone slabs adorned with intricate carvings grace the entrances of Buddhist temples and significant structures throughout Anuradhapura. Each element on these moonstones symbolises aspects of existence and the journey to enlightenment, visually representing Buddhist teachings. Notably, the Moonstone of Abhayagiri Dagaba showcases some of the finest examples of this artistic tradition, inviting couples to explore its intricate details and spiritual significance.

    Guardstones, known as Muragala, flank the entrances of temples and monasteries, serving a protective role with their depictions of guardian deities like lions and elephants. The expressive features and detailed craftsmanship of these guard stones reflect ancient beliefs in their ability to safeguard sacred spaces from evil forces. Couples can marvel at the well-preserved guardstones within the Abayagiri Dagoba complex, appreciating their cultural significance and historical importance. As enduring symbols of Anuradhapura's architectural legacy, these stone sculptures and structures offer couples a glimpse into the religious beliefs, social practices, and artistic traditions of ancient Sri Lanka.

    Mihintale

    Mihintale

    Mihintale

    Explore the cradle of Buddhism in Sri Lanka, offering breathtaking views and historical significance. Situated just 13 kilometres east of Anuradhapura, Mihintale holds immense historical and cultural significance as the birthplace of Buddhism in Sri Lanka. Perched atop a sprawling hill, Mihintale offers panoramic views of the picturesque central plains below. For an unforgettable experience, plan your visit to coincide with sunset when the hilltop is bathed in mesmerising hues.

    Mihintale boasts several notable landmarks, including the Assembly Hall, Sinha Pokuna, and the Ambasthale Dagoba, a ceremonial stairway enveloped by fragrant frangipani trees. This sacred site marks where King Devanampiya was offered a discourse on Buddha’s teachings and was converted to Buddhism. The Aradhana Gala provides stunning vistas of the surrounding valley.

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    Conclusion

    The sacred and ancient city of Anuradhapura promises a journey of discovery, romance, and cultural immersion. From marvelling at the towering stupas and intricate stone carvings to strolling hand in hand through serene gardens and tranquil lakes, Anuradhapura offers a perfect blend of history, spirituality, and natural beauty. Whether witnessing a breathtaking sunset from the top of Mihintale or exploring the enigmatic ruins of Ranmasu Uyana, every moment spent in Anuradhapura creates lasting memories of adventure and romance. With its rich heritage and captivating ambience, Anuradhapura beckons couples to embark on a timeless voyage of exploration and connection amidst the echoes of ancient civilisations.

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